Is it true theres going to be a earthquake in Toronto Ontario?
A few days ago I listened to the radio station on the outskirts of psychic Nikki made an earthquake will happen within a few months to a year. It’s true; 10points best answer
Praying is a Waste of Time Because there?s Nobody Listening!
definition of the word prayer, to Ambrose Bierce (1842-1914 ) … “I would ask that the laws of the universe be annulled on behalf of one applicant, though unworthy.” I am absolutely convinced that there is no God hears prayer. Now I am 74 years old and still I have seen absolutely no evidence of any divine my entire life. Consider the following example: In 2006, Ariel Sharon, Israeli prime minister, suffered a stroke. Throughout the country (and millions of supporters in the U.S.), prayed for the recovery …. He worsened daily. Around the same time, the United States of America, 13 juveniles were trapped underground. President Bush has asked the whole country to pray for them … come in bags with the body. In the same month in England, Keith lost his way and reached the Thames. The British were asked to pray for her … She died a few days Around the same time, more than 400 Muslims to visit Mecca to pray to Allah, was crushed to death! May 2008, Pope Benedict XVI prayed for the victims and their families after the cyclone hit Myanmar. On the contrary, he prayed to the same God who caused a storm, killing up to 113,000 people and providing more than 5 million homeless 1. At the same time, urged all countries to send aid to Myanmar. If prayer really worked could just ask God to send manna from heaven! I do not think that six million Jews (God’s chosen people), as well as several other million Gypsies, Poles, and delays were killed by the Nazis was praying? A lot of good that did them! When the crash, and only one or two people to survive, you will be sure that they prayed, and God saved them. Nobody never mentions hundreds of victims. I do not think that most of them were praying, too Different Pope enjoyed by millions of Catholics, the closest to God. Is to protect and reward?. . . not by accident! Johann XLL pope died at age 18, was killed by the husband of his mistress. Pope Paul 1 died only after 33 days of the “divinely chosen.” p> This award is given to Pope John between 1989 and 246 people were killed in the village of Lampung Indonesian military in an effort to create a more Islamic state religion. March 26, 2008 Flooding in breaking the regency in Riau, Indonesia, forced all residents to leave their homes for high places. ? in May 2007 in Pasuruan, four people were killed and 11 wounded when they filmed the Indonesian Marine Corps. March 27, 2008 Close Sampang, Indonesia, overturned truck ship, killing his mother 25 years and 4 years old child. March 29, 1908 Floods in Riau, Indonesia covered 12000 hectares of rice and corn crops. In Yogyakarta, the estimated number of people living with AIDS increased from 20 in 2002 to393 in 2007. mainly affected in the age group 15 – 30. 29η Μαρ 08
in Indragiri, Indonesia, 365 hectares of rice and 201 hectares of maize fell by floods . <; / P> 29 March 2008 in Kampar and Kuantan Singingi, Indonesia, about 600 hectares of farmland flooded. 30 March 2008 during a heavy storm rain has destroyed 329 houses in Jambi, Indonesia. on 5000000 people in Asia, including 200,000 in Indonesia, people living with AIDS, and 440,000 die each year. March 31, 2008 in Bandung, Indonesia, a tree blown over by strong winds broke a Suzuki jeep injuring three passengers, one of them seriously ? April 1, 2008 in Indonesia during the last week in a 15-year-old boy and a 12-year-old girl died of bird flu, bringing the total number of deaths in the country to 107. April 8 second earthquake of magnitude 6 2. struck the island Suatra, Indonesia. During the period from January to March 2008 due to floods in the province of East Nusa Tenggara, 4,300 homes were damaged, 2,000 water-sealed 1.6600 buffaloes and cows drowned and more than 12,000 hectares of farmland were destroyed. In addition, dozens of fishing boats overturned, 21 people died and 21,600 were left homeless. Dozens of residents, mostly under the age of five die from Round and round the diet merry go round. . Do you sometimes wonder if it’s even worth the trouble? Wait. . Before you give up, have you tried having you diet food delivered? This popular alternative to ‘old school dieting’ makes losing weight easier than ever.
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Dee is passionate about family, health and living a life of excellence. .
Want to lose weight but just too busy to cook? Get Healthy Meals delivered right to your door: http://www. Diet-Delivered. com In my naivety I had thought until recently that these two elements were natural opposites that cancelled each other out, such as when you blow on a birthday candle and the wind puts the fire out. And then we all experienced those terrible bushfires in Victoria so recently, where wind and fire combined to generate those terrible fire-balls that hurtled down city streets at terrible speeds, consuming everything in their path. Wind and fire are a volatile combination that can destroy people and property and tear apart entire communities and yet they can also, it seems, give birth to a community! Yes, it is Pentecost Sunday and we are celebrating today the birth of the church. The church as a worldwide community has been living and breathing now for a lot longer than any of us can remember but (believe it or not) it did have a beginning and it’s beginning was here, in the wind and fire of Pentecost. No one was killed by that particular fiery wind so far as we know – not on that day, at any rate – but the wind and the fire of the Spirit of God certainly did cause a great deal of chaos and confusion on that day. Things happened that people found hard to explain. The disciples started behaving like crazy men, such that most people thought that they were drunk, and then they started speaking in strange tongues ‘such as the Spirit gave them utterance’, and nobody knew quite what was going on. Such chaos might appear to be remarkably fitting for the start of an organisation that has been characterised by befuddlement and confusion ever since, and yet there was something very serious taking place at the centre of that fire. A new community was being formed, and it was being formed out of a melting pot that combined persons of every race and language and people and nation. That’s the thing that most stands out, I think, in the way the Luke, the author of the book of Acts, tells the story of Pentecost – the almost tedious list of different nations and states that are represented in the Pentecost crowd. The list sounds something like a roll call of the countries of the known world: “We are Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, Asia, Phrygia, Pamphylia, Egypt, the district of Libya near Cyrene, and visitors from Rome. We are Jews, proselytes, Cretans, and Arabs. “ Was there any Ancient Near Eastern nation that wasn’t represented? It seems strange that the author should go into such detail as to who was there. And yet a point is being made, and it’s a point about the foundation of the church and the nature of the church – that from the very beginning, the church has always been a community that includes everybody! Of course, technically speaking, they were all Jews – the people who made up that Pentecost crowd, even if they were Jews from a wide variety of backgrounds. And yet the way the author of our story depicts the scene, I think it is clear that he saw Pentecost as the beginning of something much larger and broader still. The church begins with a group of Galilean Jews and then comes to incorporate Jews from every corner of the globe, and then it starts to incorporate non-Jews. The church begins as a largely working-class phenomenon, but pretty quickly we see her engaging with people from all classes and backgrounds and from every strata of society. The church begins by targeting faithful members of the temple community but before long she is drawing in foreign converts to Judaism, and then people who had never darkened the door of a synagogue at all. What we see at Pentecost is the beginning of a dynamic process of exponential inclusiveness, where both the size and the scope of the Christian community continues to grow and move towards the point where Christ will be all in all! And this isn’t just a peculiar strategy for organisational growth. From a Biblical point of view there is something of cosmic significance taking place here, and it’s the reversal of an ancient curse. If you remember the story of the Tower of Babel (as recorded in Genesis 11) it was an account of a terrible curse that came upon all people of the earth in response to their attempt to build an enormous tower, as a testimony to their own greatness. The sin on view was a lust for power combined with human arrogance, and the punishment was that the people were divided into different language groups so that their power would be limited. Dividing people up has always been an effective way of limiting a people’s power, and we’ve seen any number of political regimes use the ‘divide an conquer’ strategy since. Even so, division, Biblically speaking, is always a curse, and it seems that at Pentecost God, by His Spirit, began to reverse that curse. Whereas at Babel human beings had banded together to build a community in which God had no place, at Pentecost God took the initiative of building a new community – the church – which had her creator at her centre. Whereas the Babel community was built around a common lust for power, the church community would disavow power and centre itself instead on service. So whereas God came down to Babel to miraculously confuse their language so that they could not understand each other or work together, at Pentecost God came down and miraculously bridged the communication gap, in order to make true human community a possibility again! What we have with the birth of the church is the birth of a vision – a vision of a truly inclusive community – and I don’t think we can afford to underestimate just how radical that vision is, for such inclusiveness, it seems to me, is almost by definition intrinsically irreligious, for it has always been at the heart of religion – any religion – to discriminate between who is a legitimate member of the religious community and who is not – to include and to exclude. Religion discriminates between who are the chosen people and those who are not the chosen people, and while different religions come up with different ways of drawing that boundary line so as to determine who is in and who is out, the basic idea of there being a boundary line between the true believers, on the one hand, and the pagans, heretics, infidels, and other ‘unworthies’ on the other, is, I would judge, fundamental, to almost every religious system? There is an old, and not particularly funny, joke that you will have heard, I suspect, about a guy who is being given his first tour around Heaven, and he notices that right in the centre of Heaven is one large sealed-off area with extraordinarily high brick walls enclosing it on each side, such that you couldn‘t possibly see who or what was on the other side of those walls. The first-timer asks what this massive prison area is for, and is told, “Oh, that’s the area for the Evangelicals. They really like to believe that they are the only ones up here, and God didn’t have the heart to disappoint them by letting them see the rest of us. ” Of course you can substitute whatever group of religious people you like into that joke and it still won’t be particularly funny but it does make an excellent point about how we religious people think. We think in terms of insiders and outsiders, with us on the inside and any number of others on the outside, and it‘s . generally the community of the righteous that are identified as the insiders. The chosen people are those who don’t smoke, drink or chew or go with girls who do. A lot of us were probably brought up to think that way, whether we were brought up Anglican, Catholic, Baptist or Islamic, it all works roughly the same way. The community of the righteous are those who don’t lie, steal or commit adultery, while liars, thieves and adulterers are excluded from the community. Perhaps, for some, this is a vision of Heaven – a place where all the wholesome people go. If so, it’s not a Pentecost vision, is it? Mind you, I think there is an even more sinister form of religious exclusivism running rampant in the church today. It’s not an attempt to build a community of the righteous, but rather to build a community of the theologically correct Here again there is a clear boundary line drawn between insiders and outsiders, between the saved and the unsaved, between the true believers and those who are destined to eternal shame, and it’s not an ethical distinction between who is morally worthy and who is unworthy, but a distinction between who has their theology exactly right and who has failed the test of orthodoxy. Of course this is not just a modern phenomenon. Indeed, if you look back at the ancient creeds of the church you will see that the church has regularly tried to draw the boundary line between the saved and the unsaved on the basis of their theological orthodoxy. And again, perhaps for some this is a vision of Heaven – the fellowship of the theologically correct. And again, if it is, I say to you that it is not a particularly Pentecostal vision. In truth, I don’t know what your vision of Heaven is, but I do know that the disciples of Jesus had to go through a process of expanding their vision. For the disciples, in their original vision of Heaven it would have been a place entirely populated by Jews. They had to learn to expand their vision. For a lot of religious people before and since our vision of Heaven has been of a community of righteous people. If that’s us, we need to expand that vision! And if we are laden down with a vision of Heaven as the community of the theologically correct then we likewise need to expand that vision and replace it with that vision that comes to birth at Pentecost – a vision of a truly inclusive human community where nobody is excluded – not because of their race or language, not because of their poor theology, not because they are black or white or rich or poor or slave or free or gay or straight or male or female. For the Kingdom of God that Jesus spoke of is a feast to which everybody is invited, and so the church of Jesus Christ that comes to birth at Pentecost in order to bear witness to that coming Kingdom is likewise a community that welcomes everybody without grilling them first about their beliefs or their culture or their gender or their sexual orientation or even their morality. This is the vision of Pentecost, born in wind and fire. Oh how much easier it would be if God had appointed us to build a community of like-minded white people! How much easier it would be to work with a homogenous unit, where all the difficult people were excluded. How much easier it would be if we could send away the mentally ill, the socially inept, and those with poor dress sense so that they could be part of some other community. What an attractive, hip and peaceful community we would have! The only problem is that it would not be the church of Jesus Christ – born in the fiery wind of Pentecost, always chaotic, always full of surprises, always hard work, but a multi-racial, multi-faceted community that is always testifying to a reality much greater than itself, and is always doing so with joy. Thunder Over Louisville: There’s a fever in the air Tired of Dieting? There’s Still Hope!
There’s Room for Everybody! A Pentecost Sunday Sermon
Thunder Over Louisville: There’s a fever in the air
An estimated crowd of 500,000 people is expected to experience an outbreak of pyrotechnic euphoria when Thunder Over Louisville ignites Kentucky Derby Festival’s two-week celebration leading up to the Run for the Roses. The 2010 edition soars into action Saturday with a six-hour air show.pale rider there’s nothing like a nice piece of hickory clint eastwood
pale rider there’s nothing like a nice piece of hickory clint eastwood
